Bible Student History – In the Beginning

herald history issueBible Student History

In the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.—Revelation 10:7

Who are the Bible Students? Where do they come from? These are questions frequently asked by those who seek to identify this movement and its origins. This special issue of The Herald is an expansion of an earlier edition and is meant to answer these queries.

Seeking to place the Bible Student movement in a historical context, these articles trace developments in the Christian world from the Reformation to the events of the nineteenth century which led to the formation of a small group of sincere Christians who are pleased to associate under the generic term of “Bible Students.”

The opening article, The Reformation and Martin Luther, tracks the advancement of Protestantism from 1517 to 1799. The Midnight Cry picks up the theme in the formation of the Second Adventist movement, focusing primarily on the growth of interest in the return of Jesus Christ aroused by William Miller.

Heroes of Our Faith outlines the rebirth of doctrinal viewpoints largely lost since the days of the Early Church. Those elements of belief that formed an integral part of the framework of the Bible Student movement are emphasized.

The direct origin of the Bible Students is an outgrowth of the ministry of Pastor Charles Taze Russell, the beginning of which is the subject of A New Wine Bottle. The crucial impact of his remarkable ministry is covered in The Harvest Movement. Turmoil and confusion reigned within the fellowship after the death of its founder; this difficult transition is chronicled in The Troubled Years covering the period from late 1916 through 1918 and the immediate aftermath. The events since 1918 are summarized in the treatise Regathering.

His Pulpit Was the World shows the world-wide outreach of the man who was called “the world’s most ubiquitous preacher” by his contemporaries, and gives a sketch of the Bible Student movement throughout the world. The concluding article, A Delightful Inheritance, notes the effect of this history and what it bodes for the future of the Bible Student movement.

History, at best, is incomplete and subjective, but the editors of The Herald hope this sincere attempt to record the origin and development of the Bible Student movement will be helpful to our readers.

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